|
Constitution
| Westminster Directory of Public
Worship
Concerning
Burial of the Dead.
WHEN
any person departeth this life, let the dead body,
upon the day of burial, be decently attended from
the house to the place appointed for publick burial,
and there immediately interred, without any ceremony.
And
because the custom of kneeling down, and praying by
or towards the dead corpse, and other such usages,
in the place where it lies before it be carried to
burial, are superstitious; and for that praying, reading,
and singing, both in going to and at the grave, have
been grossly abused, are no way beneficial to the
dead, and have proved many ways hurtful to the living;
therefore let all such things be laid aside.
Howbeit,
we judge it very convenient, that the Christian friends,
which accompany the dead body to the place appointed
for publick burial, do apply themselves to meditations
and conferences suitable to the occasion; and that
the minister, as upon other occasions, so at this
time, if he be present, may put them in remembrance
of their duty.
That
this shall not extend to deny any civil respects or
deferences at the burial, suitable to the rank and
condition of the party deceased, while he was living.
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Concerning
Publick Solemn Fasting.
WHEN
some great and notable judgments are either inflicted
upon a people, or apparently imminent, or by some
extraordinary provocations notoriously deserved; as
also when some special blessing is to be sought and
obtained, publick solemn fasting (which is to continue
the whole day) is a duty that God expecteth from that
nation or people.
A
religious fast requires total abstinence, not only
from all food, (unless bodily weakness do manifestly
disable from holding out till the fast be ended, in
which case somewhat may be taken, yet very sparingly,
to support nature, when ready to faint,) but also
from all worldly labour, discourses, and thoughts,
and from all bodily delights, and such like, (although
at other times lawful,) rich apparel, ornaments, and
such like, during the fast; and much more from whatever
is in the nature or use scandalous and offensive,
as gaudish attire, lascivious habits and gestures,
and other vanities of either sex; which we recommend
to all ministers, in their places, diligently and
zealously to reprove, as at other times, so especially
at a fast, without respect of persons, as there shall
be occasion.
Before
the publick meeting, each family and person apart
are privately to use all religious care to prepare
their hearts to such a solemn work, and to be early
at the congregation.
So
large a portion of the day as conveniently may be,
is to be spent in publick reading and preaching of
the word, with singing of psalms, fit to quicken affections
suitable to such a duty: but especially in prayer,
to this or the like effect:
"Giving glory to the great Majesty of God, the
Creator, Preserver, and supreme Ruler of all the world,
the better to affect us thereby with an holy reverence
and awe of him; acknowledging his manifold, great,
and tender mercies, especially to the church and nation,
the more effectually to soften and abase our hearts
before him; humbly confessing of sins of all sorts,
with their several aggravations; justifying God's
righteous judgments, as being far less than our sins
do deserve; yet humbly and earnestly imploring his
mercy and grace for ourselves, the church and nation,
for our king, and all in authority, and for all others
for whom we are bound to pray, (according as the present
exigent requireth,) with more special importunity
and enlargement than at other times; applying by faith
the promises and goodness of God for pardon, help,
and deliverance from the evils felt, feared, or deserved;
and for obtaining the blessings which we need and
expect; together with a giving up of ourselves wholly
and for ever unto the Lord."
In
all these, the ministers, who are the mouths of the
people unto God, ought so to speak from their hearts,
upon serious and thorough premeditation of them, that
both themselves and their people may be much affected,
and even melted thereby, especially with sorrow for
their sins; that it may be indeed a day of deep humiliation
and afflicting of the soul.
Special
choice is to be made of such scriptures to be read,
and of such texts for preaching, as may best work
the hearts of the hearers to the special business
of the day, and most dispose them to humiliation and
repentance: insisting most on those particulars which
each minister's observation and experience tells him
are most conducing to the edification and reformation
of that congregation to which he preacheth.
Before
the close of the publick duties, the minister is,
in his own and the people's name, to engage his and
their hearts to be the Lord's, with professed purpose
and resolution to reform whatever is amiss among them,
and more particularly such sins as they have been
more remarkably guilty of; and to draw near unto God,
and to walk more closely and faithfully with him in
new obedience, than ever before.
He
is also to admonish the people, with all importunity,
that the work of that day doth not end with the publick
duties of it, but that they are so to improve the
remainder of the day, and of their whole life, in
reinforcing upon themselves and their families in
private all those godly affections and resolutions
which they professed in publick, as that they may
be settled in their hearts for ever, and themselves
may more sensibly find that God hath smelt a sweet
savour in Christ from their performances, and is pacified
towards them, by answers of grace, in pardoning of
sin, in removing of judgments, in averting or preventing
of plagues, and in conferring of blessings, suitable
to the conditions and prayers of his people, by Jesus
Christ.
Besides
solemn and general fasts enjoined by authority, we
judge that, at other times, congregations may keep
days of fasting, as divine providence shall administer
unto them special occasion; and also that families
may do the same, so it be not on days wherein the
congregation to which they do belong is to meet for
fasting, or other publick duties of worship.
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